400 Years of U.S. Pilgrimage: Why This Quaker is Walking Across the Country  

On Wednesday, July 8, on day 54 of the National Peace Walk, two of us headed down Bradford Quarry Road in Alamance County, NC, toward Saxapahaw. The heat was oppressive. We had made a morning stop already at a church to refill our water reservoirs, taking a minute to tell a passerby about this nationwide pilgrimage that began in Brooklyn almost two months earlier. He remarked, as most tend to, that it seemed like a lot of walking. I tried, as I usually do, to downplay the physical challenge, as it is always made worthwhile by the spiritual nourishment of meeting with community at our destinations. Still, I had just bought a new set of insoles to replace the ones that I had walked to tatters, and I wasn’t sure how far this new two liters of hose water would get us. 

An hour later, Luther Livermon, a friend-to-be, slowed his car next to us and welcomed us to rest and refill at his house, a few yards down the road. When we arrived, we were officially introduced to Luther; his wife, Karen; and the two nurses who are her caretakers. Karen lives with dementia.

 Luther told us about his plan to eventually offer his 75-acre farm to Teepa Snow, a world-renowned specialist in care for those living with brain-change. Luther hoped that this offering would create a sanctuary for specialized care, as well as stewardship of the natural world, which could weather the impending changes of our society. He spoke on all of this unprompted, not aware yet that a core mission of our pilgrimage was to meet with communities working actively to create resilience through mutual aid in the United States. 

Luther also had posted signs along his farm’s frontage for the Preserve Alamance Coalition, an effort by Alamance County residents to halt the clearcutting of mature forest for construction of 1000 units of low-density housing by developers. A local friend and walk organizer, Krysten Voelkner, had coincidentally planned to meet us at the exact time we visited Luther’s farm, giving the two of them an opportunity to be introduced as neighbors and allies in the struggle to protect local forests and water. 

The simple, grounding activity of walking has led to many encounters like these. Our visit with those on Luther’s farm that morning was an affirmation that this project is one of making a path toward continual serendipity, walked by those who are ready to encounter it. 

Last fall, I was part of the organizing committee for the Quaker Walk to Washington, and the work that has continued from this act of public witness now has me on a pilgrimage bound for Minneapolis. Throughout my life, my tendency to be drawn toward egalitarian communities has kept me in overlapping circles of Quaker and socialist groups. 

Since beginning pilgrimage work with Brooklyn Quakers in early 2025, I have literally and figuratively followed a tradition that is older than what is known now as the United States. Quakers have been walking pilgrimages on this continent for nearly four hundred years as an act of peace. This simple act continues to be an effective way to step outside of many oppressive, interconnected systems to meet with friends in true intention. 

Quakerism has always had much to offer fellow socialists. Our historic mode of governance prioritizes long, thoughtful discernment which necessarily resolves in consensus. Quaker governance serves as the basis for the theory of sociocracy. In what was then known as New Netherland, Peter Stuyvesant famously banned Quakers from practicing their religion. A 1657 petition called the Flushing Remonstrance was a call by residents of the borough for ratified religious liberty. Over a hundred years later, the petition inspired the Founders to include freedom of religion in the Bill of Rights, connecting Quaker society to this essential feature of spiritual freedom in the United States. 

The National Peace Walk 2026 follows this tradition of publicly expressing faith as an immovable societal foundation, one that weathers all periods of change. Walking to bring this good news to friends extends from a literal and metaphorical lineage that exists both on this continent, and throughout the world. Dozens of folks we have met along the way speak of the Camino de Santiago, currently experiencing the highest number of pilgrims since the 16th century. 

More recently, in our own country, a group of Buddhist monks walked 3,500 kilometers and gained international attention for the cause of peace and understanding. Their walk extended to Sri Lanka after the U.S. phase was finished. The tradition of pilgrimage in the United States in modern times has been upheld by a few notable figures, including Peace Pilgrim, who walked for nearly 30 years, crossing the United States seven times, speaking before crowds and on radio. According to her story, she rested when offered lodging, ate when offered food, and carried nothing except the clothes she wore. 

In the days before the United States. celebrated “America250,” the National Peace Walk finally crossed the North Carolina border, leaving only two days of walking to the next Quaker meeting in Raleigh. Those days in Virginia proved to be a challenge unlike the prior 300 miles between New York City and Washington. The heat and fatigue were factors, but the size and remoteness of Route 1 outside of Richmond were staggering at points. On this section, we could no longer count on a nightly station with Quakers, other faith groups, or communities of people activated toward building peace. We saw instead a kind of cultural blight: towns that had emptied after the dissolution of an unsustainable industry or the construction of I-95/85. In earlier days, when we might have stopped at some center of community for rest and water, there was now just a Wawa store, and then at a certain latitude, a Sheetz. We took our overnight rest on an abandoned porch or in the prohibitively expensive, soulless interior of a hotel room.

The act of intentionally meeting with friends at times can feel utterly inaccessible without acquiescing to a number of oppressive systems, installed by the force of convenience. “America at 250” on its face would like to be a celebration of a unity among states, but the lived reality for most in the Covid-era is an encroaching stasis of isolation, even “post” lockdown. 

The recent work of pilgrimage by NYC Quakers has been a modern effort to transcend these divides and to meet with friends as companions and partners in the realization of a peaceful world. Our intention as walkers is to reach Minneapolis by November, in order to celebrate the work of residents of the Twin Cities to build resilience under the pressure of full-bore state violence. From where we stand now, in Boone, North Carolina, a walk to Minneapolis could seem like an untraversable distance. What is certain, as it has been revealed to us many times over at this point, is that applied faith shared by community will open a way. The serendipity of the journey will be found by those who set out to meet it. 

Lead image credit: Will Rogers, Friendship Friends Meeting